The Salesman Passover

(by Daniel R. Jones)

Behind drawn lace curtains
they wait with bated-breath
blood-red “NO SOLICITING”
signs hung across the door.

They watch me pass
like I’m the Angel of Death.
Muscles relax.
They can breathe once more.

There is no godless art

“There is no godless art. Although you love not the Creator, you shall bear witness to Him creating His likeness.” -Gabriela Mistral

The quotation above is from the Nobel-prize-winning Chilean poet Gabriela Mistral, and it’s been bouncing around my head for the past few days. It comes from the brilliant poem “Decalogue of the Artist.” 

Besides the obvious nod to the Ten Commandments (in both formatting and title,) the poem serves as a tantalizing intersection between faith and art.

The question that I can’t seem to wrap my head around regarding the aforementioned line is this: “Do I really agree? Is there truly no godless art?

“All truth is God’s truth,” yes? St. Augustine certainly thinks so. 

By proxy, I can’t readily imagine any truth–whether it’s math-related or scientific or historic–being described as “godless.”The idea of a godless truth seems paradoxical.

But somehow, it’s easier to imagine a “godless art.”

Maybe it’s because it’s easy to find examples of breathtaking “art” that I vehemently disagree with. I’ve grappled with artwork that was out-and-out riveting, but seemed to me devoid of truth or “godless.” After all, didn’t Oscar Wilde say “Lying, the telling of beautiful untrue things, is the proper aim of Art?”

I believe the truth that Gabriela Mistral is so eloquently unearthing is a little more nuanced.

The first sentence I quoted from Mistral is quickly put into context by the second one: “Although you love not the Creator, you shall bear witness to Him creating His likeness.” Even those who aren’t in sound spiritual standing with the Father are capable of reflecting some of his attributes.

A writer who is godless in his theology can still reflect the awe-inspiring wit of God. The painter who eschews Scripture is still able to portray the grandeur of His work in a landscape painting. Indeed, as the tenth item on Mistral’s decalogue states, “Each act of creation shall leave you humble, for it is never as great as your dream and always inferior to that most marvelous dream of God which is Nature.”

There are artists who reflect the glory of God willingly. There are others who do so reluctantly. There are still others who are dragged kicking and screaming into reflecting the Image of God through their work.

But whether an artist is a willing participant or not, if they are co-creating with God, they are reflecting an aspect of His nature.

One could argue, “I don’t recognize God! My only aim is to create something emotionally resonant.” But who created humankind—and who governs what resounds in their souls but the Creator of their souls?

A person might say, “Some of the greatest literary minds were antithetical to the message of the cross.” That may be, but where the content of their passages may not reflect God, the cleverness of their form can’t help but bear witness to a Supreme Intelligence.

All art is derivative. Every artist is the progeny of one or more artists. If you could dig into this family tree of imagination, you would invariably find that all creative acts trace back to the Creator Himself.

Scripture tells us “Every good and perfect gift is from above.” (James 1:17)

So, no, there is no godless art. Some art reflects a more full-bodied truth of God’s personhood, while some only reflects select parts of his characteristics. But a creative work with any noble aspects, inherently, cannot be godless.

Thinking it Over, Overthinking it

Thinking it Over, Overthinking It

(by Daniel R. Jones)

Five percent of the people think; ten percent of the people think they think; and the other eighty-five percent would rather die than think. -Thomas Edison

I’d like to think I think,
(I think.)

For Edison ought
to have thought
he thought.
Else it’s for naught,
the lines he wrought
to gather his thoughts.

I’d like to think I think,
(I think.)

But isn’t to think
“I’d die ere I think,”
in itself a thought?
I think, therefore, I am, they say.
Not
I think, therefore, I’m not.

I’d like to think I think,
(I think.)

For not to think, means death,
methinks,
‘twixt thinking and dying,
the latter stinks,
so

I’d like to think I think,
(I think.)

But I haven’t bought
what Edison thought.

’cause
surely the five percent who think
must think they think
and they think right, I’d think.

So, fifteen percent
think they think,
but only five
actually think,
and

I’d like to think I think,
(I think.)

Well, I don’t know if I think,
from cognoscenti stock so pure.
But I’d rather think than die, (I think?)
No! This much I know for sure!

 

Learning Not to Dance

Stepping from the dance floor, she asked me, who taught you to dance?

Who taught me to dance? No one, per se. No formal lessons, no wealth of experience to draw on. Truth is, you have to start dancing before you know how. You do know how, really.

What makes you sway when your song comes on, completely involuntarily, like it’s some function of your autonomic nervous systems, as innate as a pulse? You’d sync your heartbeat itself with the snare and hi-hats if it didn’t mean cardiac arrest for you.

Where’d you learn to syncopate your steps with your earbuds in—your left foot hitting the ground each time the bass drum strikes; your right foot when the tom is hit? No one taught you that. It’s intrinsic.

When it’s 72 and June and you’re cruising in your aught-two Malibu, why is it you roll the windows down, even though your A.C. works just fine? When you go to the grocery store, what makes you roll through the aisles using your shopping-cart like a scooter, despite being in your mid-twenties, relegating your day off to crossing out errands and picking up paper-towels?

Why is it that your affinity for sidewalk-chalk and swing sets never goes away, fully? Why, on cross-country drives, do you look at the tree line with a strange sense of yearning- to get off the grid and become drastically human?

How do you justify giving the guy by the side of the road fifty-cents bus fare? You know he’s scrounging just enough to buy a Forty.

Who, what, where, when, why, how did you learn to dance?

Though it’s a truth we so often forget, we, as Anglos, the chief offenders—you don’t learn to dance, sister.

You learn not to.

Lessons from Chess

(by Daniel R. Jones)

Arguing about vinyl siding on their dream home—
whether her canary yellow was better
or his forest green.

I don’t understand synapses,
those dastardly electric impulses
throughout the brain.

An odd time for it to pop in my head, I know:
‘the queen always gets her color.’